Historyedit

Stone tools, weapons, elephants, and remnants of large stone structures provide evidence that Bhutan was inhabited as early as 2000 BC, although there are no existing records from that time. Historians have theorised that the state of Lhomon (lit. 'southern darkness'), or Monyul ("Dark Land", a reference to the Monpa, an ethnic group in Bhutan and Arunachal Pradesh, India), may have existed between 500 BC and AD 600. The names Lhomon Tsendenjong (Sandalwood Country) and Lhomon Khashi, or Southern Mon (country of four approaches), have been found in ancient Bhutanese and Tibetan chronicles.

Buddhism was first introduced to Bhutan in the 7th century AD. The Tibetan king Songtsän Gampo (reigned 627–649), a Buddhist convert, extended the Tibetan Empire into Sikkim and Bhutan. He ordered the construction of two Buddhist temples, Bumthang in central Bhutan and Kyichu (near Paro) in the Paro Valley. Buddhism was propagated in earnest in 746 under King Sindhu Rāja (also Künjom; Sendha Gyab; Chakhar Gyalpo), an exiled Indian king who had established a government in Bumthang at Chakhar Gutho Palace.

Much of early Bhutanese history is unclear because most of the records were destroyed when fire ravaged the ancient capital, Punakha, in 1827. By the 10th century, Bhutan's religious history had a significant impact on its political development. Various subsects of Buddhism emerged that were patronized by the various Mongol warlords.

Bhutan may have been influenced by the Yuan dynasty with which it shares various cultural and religious similarities.

After the decline of the Yuan dynasty in the 14th century, these subsects vied with each other for supremacy in the political and religious landscape, eventually leading to the ascendancy of the Drukpa Lineage by the 16th century.

Locally, Bhutan has been known by many names. The earliest Western record of Bhutan, the 1627 Relação of the Portuguese Jesuits Estêvão Cacella and João Cabral, records its name variously as Cambirasi (among the Koch Biharis), Potente, and Mon (an endonym for southern Tibet). Until the early 17th century, Bhutan existed as a patchwork of minor warring fiefdoms, when the area was unified by the Tibetan lama and military leader Ngawang Namgyal, who had fled religious persecution in Tibet. To defend the country against intermittent Tibetan forays, Namgyal built a network of impregnable dzongs or fortresses, and promulgated the Tsa Yig, a code of law that helped to bring local lords under centralised control. Many such dzong still exist and are active centres of religion and district administration. Portuguese Jesuits Estêvão Cacella and João Cabral were the first recorded Europeans to visit Bhutan in 1627, on their way to Tibet. They met Zhabdrung Ngawang Namgyal, presented him with firearms, gunpowder and a telescope, and offered him their services in the war against Tibet, but the Zhabdrung declined the offer. After a stay of nearly eight months Cacella wrote a long letter from the Chagri Monastery reporting on his travels. This is a rare extant report of the Zhabdrung.

When Ngawang Namgyal died in 1651, his passing was kept secret for 54 years. After a period of consolidation, Bhutan lapsed into internal conflict. In 1711, Bhutan went to war against the Raja of the kingdom of Koch Bihar in the south. During the chaos that followed, the Tibetans unsuccessfully attacked Bhutan in 1714.

In the 18th century, the Bhutanese invaded and occupied the kingdom of Koch Bihar. In 1772, the Maharaja of Koch Bihar appealed to the British East India Company which assisted by ousting the Bhutanese and later attacking Bhutan itself in 1774. A peace treaty was signed in which Bhutan agreed to retreat to its pre-1730 borders. However, the peace was tenuous, and border skirmishes with the British were to continue for the next hundred years. The skirmishes eventually led to the Duar War (1864–65), a confrontation to control of the Bengal Duars. After Bhutan lost the war, the Treaty of Sinchula was signed between British India and Bhutan. As part of the war reparations, the Duars were ceded to the United Kingdom in exchange for a rent of ₹50,000. The treaty ended all hostilities between British India and Bhutan.

During the 1870s, power struggles between the rival valleys of Paro and Tongsa led to civil war in Bhutan, eventually leading to the ascendancy of Ugyen Wangchuck, the penlop (governor) of Trongsa. From his power base in central Bhutan, Ugyen Wangchuck defeated his political enemies and united the country following several civil wars and rebellions during 1882–85.

In 1907, an epochal year for the country, Ugyen Wangchuck was unanimously chosen as the hereditary king of the country by the Lhengye Tshog of leading Buddhist monks, government officials, and heads of important families, with the firm petition made by Gongzim Ugyen Dorji. John Claude White, British Political Agent in Bhutan, took photographs of the ceremony. The British government promptly recognized the new monarchy. In 1910, Bhutan signed the Treaty of Punakha, a subsidiary alliance that gave the British control of Bhutan's foreign affairs and meant that Bhutan was treated as an Indian princely state. This had little real effect, given Bhutan's historical reticence, and also did not appear to affect Bhutan's traditional relations with Tibet. After the new Union of India gained independence from the United Kingdom on 15 August 1947, Bhutan became one of the first countries to recognise India's independence. On 8 August 1949, a treaty similar to that of 1910, in which Britain had gained power over Bhutan's foreign relations, was signed with the newly independent India.

In 1953, King Jigme Dorji Wangchuck established the country's legislature—a 130-member National Assembly—to promote a more democratic form of governance. In 1965, he set up a Royal Advisory Council, and in 1968 he formed a Cabinet. In 1971, Bhutan was admitted to the United Nations, having held observer status for three years. In July 1972, Jigme Singye Wangchuck ascended to the throne at the age of sixteen after the death of his father, Dorji Wangchuck.

Bhutan's sixth Five-Year Plan (1987–92) included a policy of 'one nation, one people' and introduced a code of traditional Drukpa dress and etiquette called Driglam Namzhag. The dress element of this code required all citizens to wear the gho (a knee-length robe for men) and the kira (an ankle-length dress for women). A central plank of the Bhutanese government's policy since the late 1960s has been to modernise the use of Dzongkha language. This began with abandoning the use of Hindi, a language that was adopted to help start formal secular education in the country, in 1964. As a result, at the beginning of the school year in March 1990, the teaching of Nepali language (which share similarities with Hindi) spoken by ethnic Lhotshampas in southern Bhutan was discontinued and all Nepali curricular materials were discontinued from Bhutanese schools.

In 1988, Bhutan conducted a census in southern Bhutan to guard against illegal immigration, a constant issue in the south where borders with India are porous. Each family was required to present census workers with a tax receipt from the year 1958—no earlier, no later—or with a certificate of origin, which had to be obtained from one's place of birth, to prove that they were indeed Bhutanese citizens. Previously issued citizenship cards were no longer accepted as proof of citizenship. Alarmed by these measures, many began to protest for civil and cultural rights and demanded a total change to be brought to the political system that existed since 1907. As protests and related violence swept across southern Bhutan, the government in turn increased its resistance. People present at protests were labeled "anti-national terrorists". After the demonstrations, the Bhutanese army and police began the task of identifying participants and supporters engaged in the violence against the state and people. They were arrested and held for months without trial. Soon the Bhutanese government arbitrarily reported that its census operations had detected the presence in southern Bhutan of over 100,000 "illegal immigrants" although this number is often debated. The census operations, thus, were used as a tool for the identification, eviction and banishment of dissidents who were involved in the uprising against the state. Military and other security forces were deployed for forceful deportations of between 80,000 and 100,000 Lhotshampas and were accused of using widespread violence, torture, rape and killing. The evicted Lhotshampas became refugees in camps in southern Nepal. Since 2008, many Western countries, such as Canada, Norway, the United Kingdom, Australia, and the United States, have allowed resettlement of the majority of the Lhotshampa refugees.

Political reform and modernizationedit

Bhutan's political system has recently changed from an absolute monarchy to a constitutional monarchy. King Jigme Singye Wangchuck transferred most of his administrative powers to the Council of Cabinet Ministers and allowed for impeachment of the King by a two-thirds majority of the National Assembly.

In 1999, the government lifted a ban on television and internet, making Bhutan one of the last countries to introduce television. In his speech, the King said that television was a critical step to the modernisation of Bhutan as well as a major contributor to the country's gross national happiness, but warned that the "misuse" of this new technology could erode traditional Bhutanese values.

A new constitution was presented in early 2005. In December 2005, Wangchuck announced that he would abdicate the throne in his son's favour in 2008. On 9 December 2006, he announced that he would abdicate immediately. This was followed by the first national parliamentary elections in December 2007 and March 2008.

On 6 November 2008, 28-year-old Jigme Khesar Namgyel Wangchuck was crowned king.

In July 2021 during the COVID-19 pandemic, Bhutan became the first world-leading nation in its role of vaccinating 470,000 out of 770,000 people with a two-dose shot of AstraZeneca vaccines.

On 13 December 2023, Bhutan was officially delisted as a least developed country.