Historyedit

Ancient periodedit

The oldest known evidence of hominid habitation in Jordan dates back at least 200,000 years. Jordan is a rich source of Paleolithic human remains (up to 20,000 years old) due to its location within the Levant, where various migrations of hominids out of Africa converged, and its more humid climate during the Late Pleistocene, which resulted in the formation of numerous remains-preserving wetlands in the region. Past lakeshore environments attracted different groups of hominids, and several remains of tools dating from the Late Pleistocene have been found there. Scientists have found the world's oldest known evidence of bread-making at a 14,500-year-old Natufian site in Jordan's northeastern desert.

During the Neolithic period (10,000–4,500 BC), there was a transition there from a hunter-gatherer culture to a culture with established populous agricultural villages. 'Ain Ghazal, one such village located at a site in the eastern part of present-day Amman, is one of the largest known prehistoric settlements in the Near East. Dozens of plaster statues of the human form, dating to 7250 BC or earlier, have been uncovered there; they are one of the oldest large-scale representations of humans ever found. During the Chalcolithic period (4500–3600 BC), several villages emerged in Transjordan including Tulaylet Ghassul in the Jordan Valley; a series of circular stone enclosures in the eastern basalt desert from the same period have long baffled archaeologists.

Fortified towns and urban centres first emerged in the southern Levant early in the Bronze Age (3600–1200 BC). Wadi Feynan became a regional centre for copper extraction - the metal was exploited on a large scale to produce bronze. Trade and movement of people in the Middle East peaked, spreading cultural innovations and whole civilizations to spread. Villages in Transjordan expanded rapidly in areas with reliable water-resources and arable land. Ancient Egyptian populations expanded towards the Levant and came to control both banks of the Jordan River.

During the Iron Age (1200–332 BC), after the withdrawal of the Egyptians, Transjordan was home to the Kingdoms of Ammon, Edom and Moab. The peoples of these kingdoms spoke Semitic languages of the Canaanite group; archaeologists have concluded that their polities were tribal kingdoms rather than states. Ammon was located in the Amman plateau; Moab in the highlands east of the Dead Sea; and Edom in the area around Wadi Araba in the south. The northwestern region of the Transjordan, known then as Gilead, was settled by the Israelites. The Transjordanian kingdoms of Ammon, Edom and Moab continually clashed with the neighbouring Hebrew kingdoms of Israel and Judah, centered west of the Jordan River. One record of this is the Mesha Stele, erected by the Moabite king Mesha in 840 BC; in an inscription on it, he lauds himself for the building projects that he initiated in Moab and commemorates his glory and his victory against the Israelites. The stele constitutes one of the most important archeological parallels to accounts recorded in the Bible. At the same time, Israel and the Kingdom of Aram-Damascus competed for control of the Gilead.

Around the period between 740 and 720 BC, Israel and Aram Damascus were conquered by the Neo-Assyrian Empire. The kingdoms of Ammon, Edom & Moab were subjugated, but were allowed to maintain some degree of independence. Then, in 627 BC, following after the disintegration of the Assyrians' empire, Babylonians took control of the area. Although the kingdoms supported the Babylonians against Judah in the 597 BC sack of Jerusalem, they rebelled against Babylon a decade later. The kingdoms were reduced to vassals, a status they retained under the Persian and Hellenic Empires. By the beginning of Roman rule around 63 BC, the kingdoms of Ammon, Edom and Moab had lost their distinct identities and were assimilated into the Roman culture. Some Edomites survived longer – driven by the Nabataeans, they had migrated to southern Judea, which became known as Idumaea; they were later converted to Judaism by the Hasmoneans.

Classical periodedit

Alexander the Great's conquest of the Persian Empire in 332 BC introduced Hellenistic culture to the Middle East. After Alexander's death in 323 BC, the empire split among his generals, and in the end much of Transjordan was disputed between the Ptolemies based in Egypt and the Seleucids based in Syria. The Nabataeans, nomadic Arabs based south of Edom, managed to establish an independent kingdom in 169 BC by exploiting the struggle between the two Greek powers. The Nabataean Kingdom controlled much of the trade routes of the region, and it stretched south along the Red Sea coast into the Hejaz desert, up to as far north as Damascus, which it controlled for a short period (85–71) BC. The Nabataeans massed a fortune from their control of the trade routes, often drawing the envy of their neighbours. Petra, Nabataea's barren capital, flourished in the 1st century AD, driven by its extensive water irrigation systems and agriculture. The Nabataeans were also talented stone carvers, building their most elaborate structure, Al-Khazneh, in the first century AD. It is believed to be the mausoleum of the Arab Nabataean King Aretas IV.

Roman legions under Pompey conquered much of the Levant in 63 BC, inaugurating a period of Roman rule that lasted four centuries. In 106 AD, Emperor Trajan annexed Nabataea unopposed, and rebuilt the King's Highway which became known as the Via Traiana Nova road. The Romans gave the Greek cities of Transjordan—Philadelphia (Amman), Gerasa (Jerash), Gedara (Umm Quays), Pella (Tabaqat Fahl) and Arbila (Irbid)—and other Hellenistic cities in Palestine and southern Syria, a level of autonomy by forming the Decapolis, a ten-city league. Jerash is one of the best preserved Roman cities in the East; it was even visited by Emperor Hadrian during his journey to Palestine.

In 324 AD, the Roman Empire split and the Eastern Roman Empire, later known as the Byzantine Empire, continued to control or influence the region until 636 AD. Christianity had become legal within the empire in 313 AD after Emperor Constantine the Great converted to Christianity. The Edict of Thessalonica made Christianity the official state religion in 380 AD. Transjordan prospered during the Byzantine era, and Christian churches were built everywhere. The Aqaba Church in Ayla was built during this era, it is considered to be the world's first purpose built Christian church. Umm ar-Rasas in southern Amman contains at least 16 Byzantine churches. Meanwhile, Petra's importance declined as sea trade routes emerged, and after a 363 earthquake destroyed many structures, it declined further, eventually being abandoned. The Sassanian Empire in the east became the Byzantines' rivals, and frequent confrontations sometimes led to the Sassanids controlling some parts of the region, including Transjordan.

Islamic eraedit

In 629 AD, during the Battle of Mu'tah in what is today Karak Governorate, the Byzantines and their Arab Christian clients, the Ghassanids, staved off an attack by a Muslim Rashidun force that marched northwards towards the Levant from the Hejaz (in modern-day Saudi Arabia). The Byzantines however were defeated by the Muslims in 636 AD at the decisive Battle of the Yarmuk just north of Transjordan. Transjordan was an essential territory for the conquest of Damascus. The first, or Rashidun, caliphate was followed by that of the Umayyads (661–750).

Under the Umayyad Caliphate, several desert castles were constructed in Transjordan, including: Qasr Al-Mshatta and Qasr Al-Hallabat. The Abbasid Caliphate's campaign to take over the Umayyad's began in a village in Transjordan known as Humayma. A powerful 749 AD earthquake is thought to have contributed to the Umayyads defeat to the Abbasids, who moved the caliphate's capital from Damascus to Baghdad. During Abbasid rule (750–969), several Arab tribes moved northwards and settled in the Levant. As had happened during the Roman era, growth of maritime trade diminished Transjordan's central position, and the area became increasingly impoverished. After the decline of the Abbasids, Transjordan was ruled by the Fatimid Caliphate (969–1070), then by the Crusader Kingdom of Jerusalem (1115–1187).

The Crusaders constructed several Crusader castles as part of the Lordship of Oultrejordain, including those of Montreal and Al-Karak. The Ayyubids built the Ajloun Castle and rebuilt older castles, to be used as military outposts against the Crusaders. During the Battle of Hattin (1187) near Lake Tiberias just north of Transjordan, the Crusaders lost to Saladin, the founder of the Ayyubid dynasty (1187–1260). Villages in Transjordan under the Ayyubids became important stops for Muslim pilgrims going to Mecca who travelled along the route that connected Syria to the Hejaz. Several of the Ayyubid castles were used and expanded by the Mamluks (1260–1516), who divided Transjordan between the provinces of Karak and Damascus. During the next century Transjordan experienced Mongol attacks, but the Mongols were ultimately repelled by the Mamluks after the Battle of Ain Jalut (1260).

The Karak Castle (c. 12th century AD) built by the Crusaders, and later expanded under the Muslim Ayyubids and Mamluks.

The Ajloun Castle (c. 12th century AD) built by the Ayyubid leader Saladin for use against the Crusades.

In 1516, the Ottoman Caliphate's forces conquered Mamluk territory. Agricultural villages in Transjordan witnessed a period of relative prosperity in the 16th century, but were later abandoned. Transjordan was of marginal importance to the Ottoman authorities. As a result, Ottoman presence was virtually absent and reduced to annual tax collection visits. More Arab Bedouin tribes moved into Transjordan from Syria and the Hejaz during the first three centuries of Ottoman rule, including the Adwan, the Bani Sakhr and the Howeitat. These tribes laid claims to different parts of the region, and with the absence of a meaningful Ottoman authority, Transjordan slid into a state of anarchy that continued until the 19th century. This led to a short-lived occupation by the Wahhabi forces (1803–1812), an ultra-orthodox Islamic movement that emerged in Najd (in modern-day Saudi Arabia). Ibrahim Pasha, son of the governor of the Egypt Eyalet, rooted out the Wahhabis under the request of the Ottoman sultan by 1818. In 1833 Ibrahim Pasha turned on the Ottomans and established his rule over the Levant. His policies led to the unsuccessful peasants' revolt in Palestine in 1834. Transjordanian cities of As-Salt and Al-Karak were destroyed by Ibrahim Pasha's forces for harboring a peasants' revolt leader. Egyptian rule was forcibly ended in 1841, with Ottoman rule restored.

Only after Ibrahim Pasha's campaign did the Ottoman Empire try to solidify its presence in the Syria Vilayet, which Transjordan was part of. A series of tax and land reforms (Tanzimat) in 1864 brought some prosperity back to agriculture and to abandoned villages; the end of virtual autonomy led a backlash in other areas of Transjordan. Muslim Circassians and Chechens, fleeing Russian persecution, sought refuge in the Levant. In Transjordan and with Ottoman support, Circassians first settled in the long-abandoned vicinity of Amman in 1867, and later in the surrounding villages. The Ottoman authorities' establishment of its administration, conscription and heavy taxation policies led to revolts in the areas it controlled. Transjordan's tribes in particular revolted during the Shoubak (1905) and the Karak Revolts (1910), which were brutally suppressed. The construction of the Hejaz Railway in 1908–stretching across the length of Transjordan and linking Damascus with Medina helped the population economically, as Transjordan became a stopover for pilgrims.

Modern eraedit

Increasing policies of Turkification and centralization adopted by the Ottoman Empire in the wake of the 1908 Young Turk Revolution disenchanted the Arabs of the Levant, which contributed to the development of an Arab nationalist movement. These changes led to the outbreak of the 1916 Arab Revolt during World War I, which would end four centuries of stagnation under Ottoman rule. The revolt was led by Sharif Hussein of Mecca, scion of the Hashemite family of the Hejaz, and his sons Abdullah, Faisal and Ali. Locally, the revolt garnered the support of the Transjordanian tribes, including Bedouins, Circassians and Christians. The Allies of World War I, including Britain and France, whose imperial interests converged with the Arabist cause, offered support. The revolt started on 5 June 1916 from Medina and pushed northwards until the fighting reached Transjordan in the Battle of Aqaba on 6 July 1917. The revolt reached its climax when Faisal entered Damascus in October 1918, and established an Arab-led military administration in OETA East, later declared as the Arab Kingdom of Syria, both of which Transjordan was part of. During this period, the southernmost region of the country, including Ma'an and Aqaba, was also claimed by the neighbouring Kingdom of Hejaz.

The nascent Hashemite Kingdom over Greater Syria was forced to surrender to French troops on 24 July 1920 during the Battle of Maysalun; the French occupied only the northern part of the Syrian Kingdom, leaving Transjordan in a period of interregnum. Arab aspirations failed to gain international recognition, due mainly to the secret 1916 Sykes–Picot Agreement, which divided the region into French and British spheres of influence, and the 1917 Balfour Declaration, in which Britain announced its support for the establishment of a "national home" for Jews in Palestine. This was seen by the Hashemites and the Arabs as a betrayal of their previous agreements with the British, including the 1915 McMahon–Hussein Correspondence, in which the British stated their willingness to recognize the independence of a unified Arab state stretching from Aleppo to Aden under the rule of the Hashemites.

The British High Commissioner, Herbert Samuel, travelled to Transjordan on 21 August 1920 to meet with As-Salt's residents. He there declared to a crowd of six hundred Transjordanian notables that the British government would aid the establishment of local governments in Transjordan, which is to be kept separate from that of Palestine. The second meeting took place in Umm Qais on 2 September, where the British government representative Major Fitzroy Somerset received a petition that demanded: an independent Arab government in Transjordan to be led by an Arab prince (emir); land sale in Transjordan to Jews be stopped as well as the prevention of Jewish immigration there; that Britain establish and fund a national army; and that free trade be maintained between Transjordan and the rest of the region.

Abdullah, the second son of Sharif Hussein, arrived from Hejaz by train in Ma'an in southern Transjordan on 21 November 1920 to redeem the Greater Syrian Kingdom his brother had lost. Transjordan then was in disarray, widely considered to be ungovernable with its dysfunctional local governments. Abdullah gained the trust of Transjordan's tribal leaders before scrambling to convince them of the benefits of an organized government. Abdullah's successes drew the envy of the British, even when it was in their interest. The British reluctantly accepted Abdullah as ruler of Transjordan after having given him a six-month trial. In March 1921, the British decided to add Transjordan to their Mandate for Palestine, in which they would implement their "Sharifian Solution" policy without applying the provisions of the mandate dealing with Jewish settlement. On 11 April 1921, the Emirate of Transjordan was established with Abdullah as Emir.

In September 1922, the Council of the League of Nations recognized Transjordan as a state under the terms of the Transjordan memorandum. Transjordan remained a British mandate until 1946, but it had been granted a greater level of autonomy than the region west of the Jordan River. Multiple difficulties emerged upon the assumption of power in the region by the Hashemite leadership. In Transjordan, small local rebellions at Kura in 1921 and 1923 were suppressed by the Emir's forces with the help of the British. Wahhabis from Najd regained strength and repeatedly raided the southern parts of his territory in (1922–1924), seriously threatening the Emir's position. The Emir was unable to repel those raids without the aid of the local Bedouin tribes and the British, who maintained a military base with a small RAF detachment close to Amman.

Post-independenceedit

The Treaty of London, signed by the British Government and the Emir of Transjordan on 22 March 1946, recognised the independence of the state upon ratification by both countries' parliaments. On 25 May 1946, the day that the treaty was ratified by the Transjordan parliament, Transjordan was raised to the status of a kingdom under the name of the Hashemite Kingdom of Jordan in Arabic, with Abdullah as its first king; although it continued to be referred to as the Hashemite Kingdom of Transjordan in English until 1949. 25 May is now celebrated as the nation's Independence Day, a public holiday. Jordan became a member of the United Nations on 14 December 1955.

On 15 May 1948, as part of the 1948 Arab–Israeli War, Jordan intervened in Palestine together with many other Arab states. Following the war, Jordan controlled the West Bank and on 24 April 1950 Jordan formally annexed these territories after the Jericho conference. In response, some Arab countries demanded Jordan's expulsion from the Arab League. On 12 June 1950, the Arab League declared that the annexation was a temporary, practical measure and that Jordan was holding the territory as a "trustee" pending a future settlement. King Abdullah was assassinated at the Al-Aqsa Mosque in 1951 by a Palestinian militant, amid rumors he intended to sign a peace treaty with Israel.

Abdullah was succeeded by his son Talal, who would soon abdicate due to illness in favour of his eldest son Hussein. Talal established the country's modern constitution in 1952. Hussein ascended to the throne in 1953 at the age of 17. Jordan witnessed great political uncertainty in the following period. The 1950s were a period of political upheaval, as Nasserism and Pan-Arabism swept the Arab World. On 1 March 1956, King Hussein Arabized the command of the Army by dismissing a number of senior British officers, an act made to remove remaining foreign influence in the country. In 1958, Jordan and neighbouring Hashemite Iraq formed the Arab Federation as a response to the formation of the rival United Arab Republic between Nasser's Egypt and Syria. The union lasted only six months, being dissolved after Iraqi King Faisal II (Hussein's cousin) was deposed by a bloody military coup on 14 July 1958.

Jordan signed a military pact with Egypt just before Israel launched a preemptive strike on Egypt to begin the Six-Day War in June 1967, where Jordan and Syria joined the war. The Arab states were defeated and Jordan lost control of the West Bank to Israel. The War of Attrition with Israel followed, which included the 1968 Battle of Karameh where the combined forces of the Jordanian Armed Forces and the Palestine Liberation Organization (PLO) repelled an Israeli attack on the Karameh camp on the Jordanian border with the West Bank. Despite the fact that the Palestinians had limited involvement against the Israeli forces, the events at Karameh gained wide recognition and acclaim in the Arab world. As a result, the time period following the battle witnessed an upsurge of support for Palestinian paramilitary elements (the fedayeen) within Jordan from other Arab countries. The fedayeen activities soon became a threat to Jordan's rule of law. In September 1970, the Jordanian army targeted the fedayeen and the resultant fighting led to the expulsion of Palestinian fighters from various PLO groups into Lebanon, in a conflict that became known as Black September.

In 1973, Egypt and Syria waged the Yom Kippur War on Israel, and fighting occurred along the 1967 Jordan River cease-fire line. Jordan sent a brigade to Syria to attack Israeli units on Syrian territory but did not engage Israeli forces from Jordanian territory. At the Rabat summit conference in 1974, in the aftermath of the Yom-Kippur War, Jordan agreed, along with the rest of the Arab League, that the PLO was the "sole legitimate representative of the Palestinian people". Subsequently, Jordan renounced its claims to the West Bank in 1988.

At the 1991 Madrid Conference, Jordan agreed to negotiate a peace treaty sponsored by the US and the Soviet Union. The Israel-Jordan Treaty of Peace was signed on 26 October 1994. In 1997, in retribution for a bombing, Israeli agents entered Jordan using Canadian passports and poisoned Khaled Meshal, a senior Hamas leader living in Jordan. Bowing to intense international pressure, Israel provided an antidote to the poison and released dozens of political prisoners, including Sheikh Ahmed Yassin, after King Hussein threatened to annul the peace treaty.

On 7 February 1999, Abdullah II ascended the throne upon the death of his father Hussein, who had ruled for nearly 50 years. Abdullah embarked on economic liberalization when he assumed the throne, and his reforms led to an economic boom which continued until 2008. Abdullah II has been credited with increasing foreign investment, improving public-private partnerships and providing the foundation for Aqaba's free-trade zone and Jordan's flourishing information and communication technology (ICT) sector. He also set up five other special economic zones. However, during the following years Jordan's economy experienced hardship as it dealt with the effects of the Great Recession and spillover from the Arab Spring.

Al-Qaeda under Abu Musab al-Zarqawi's leadership launched coordinated explosions in three hotel lobbies in Amman on 9 November 2005, resulting in 60 deaths and 115 injured. The bombings, which targeted civilians, caused widespread outrage among Jordanians. The attack is considered to be a rare event in the country, and Jordan's internal security was dramatically improved afterwards. No major terrorist attacks have occurred since then. Abdullah and Jordan are viewed with contempt by Islamic extremists for the country's peace treaty with Israel, its relationship with the West, and its mostly non-religious laws.

The Arab Spring were large-scale protests that erupted in the Arab World in 2011, demanding economic and political reforms. Many of these protests tore down regimes in some Arab nations, leading to instability that ended with violent civil wars. In Jordan, in response to domestic unrest, Abdullah replaced his prime minister and introduced a number of reforms including: reforming the Constitution, and laws governing public freedoms and elections. Proportional representation was re-introduced to the Jordanian parliament in the 2016 general election, a move which he said would eventually lead to establishing parliamentary governments. Jordan was left largely unscathed from the violence that swept the region despite an influx of 1.4 million Syrian refugees into the natural resources-lacking country and the emergence of the Islamic State of Iraq and the Levant (ISIL).

On 4 April 2021, 19 people were arrested, including Prince Hamzeh, the former crown prince of Jordan, who was placed under house arrest, after having been accused of working to "destabilize" the kingdom.